Judgment

Leaders of the church:

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Because you won’t judge them, Christ will. 

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They Work Day and Night for a Trifle or an Empty Promise

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I have been reading “The Imitation of Christ” by Thomas A. Kempis (written in the 1400’s) for my first time and came across a couple of paragraphs I wanted to share from the Chapter “Internal Consolation”.

The Voice of Christ

“I taught the prophets from the beginning, and even to this day I continue to speak to all men. But many are hardened. Many are deaf to My voice. Most men listen more willingly to the world than to God. They are more ready to follow the appetite of their flesh than the good pleasure of God. The world, which promises small and passing things, is served with great eagerness: I promise great and eternal things and the hearts of men grow dull. Who is there that serves and obeys Me in all things with as great care as that with which the world and its masters are served?

“Be thou ashamed, O Sidon, for the sea speaketh” And if you ask why, listen to the cause – for a small gain they travel far; for eternal life many will scarcely lift a food from the ground. They seek a petty reward and sometimes fight shamefully in law courts for a single piece of money. They are not afraid to work day and night for a trifle or an empty promise. But, for an unchanging good, for a reward beyond estimate, for the greatest honor and for glory everlasting, it must be said to their shame that men begrudge even the least fatigue. Be ashamed, then, lazy and complaining servant, that they should be found more eager for perdition than you are for life, that they rejoice more in vanity than you in truth.

Sometimes indeed their expectations fail them, but My promise never deceives, nor does it send away empty-handed him who trusts in Me. What I have promised I will give. What I have said I will fulfill, if only a man remain faithful in My love to the end. I am the rewarder of all the good, the strong approver of all who are devoted to Me.”

You can read this online for free:

http://www.ccel.org/ccel/kempis/imitation.html

http://sacred-texts.com/chr/ioc/index.htm

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The Word of God is Not Bound

THE WORD OF GOD IS NOT BOUND  (II Timothy 2:9)

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Oftentimes people define their place with the Lord by denomination or creed rather than Christ. I have always believed that when we do this, we can soon find ourselves out of the will of God because we are tied to following a set of man made rules and regulations that have nothing to do with the Lord’s Word or His ways for our lives.

While reading, “Shadow of the Almighty” by Jim Elliot a couple of weeks ago, I came across a quote from Jim Elliot that best expresses the views of my husband and myself and our beliefs regarding denominations and creeds:

 “The Word of God is not bound. Systematic Theology – be careful how you tie down the Word to fit your set and final creeds, systems, dogmas, and organized theistic philosophies! The Word of God is not bound! It’s free to say what it will to the individual and no one can outline it into dispensation which cannot be broken. Don’t get it down ‘cold’ but let it live – fresh, warm, and vibrant – so that the world is not binding ponderous books about it, but rather is shackling you for having allowed it to have free course in your life. That’s the apostolic pattern…”

In what ways is your church denomination or creeds restricting you from being who the Lord wants you to be?

 

 

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Agape Love and Confronting Sin

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Modern Love = Mushy Sentimentality That Never Says a Harsh Word

“What exactly is agape, or “love” as it is translated? The NT tells us:  Thou shalt love thy neighbour as thyself.

We read such passages and tend to assume at once that “love” means what it does to us in modern times — in this case, a mushy sentimentality that never says a harsh word and never steps on the toes of others. The same word is used in 1 Cor. 13 (though translated differently):”

To read the rest of this article written by James Patrick Holding:  http://www.inplainsite.org/html/agape.html

 

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All Men Don’t Lust

cropped-J_and_PW_1631Guido_ReniPlease visit my husband Matthew’s new website at:  www.allmendontlust.com

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America Is No Longer A Protestant Country

America Is No Longer A Protestant Country

LookoutValleyChurch

Although this article was written a couple of years ago by a European, I found it to be of good interest:

“I am a Catholic, yet am sad, though I was expecting America, the only industrial country which is intensely religious, to become slowly secular. She will thereby be gravely weakened. The future for America looks European and this means wisdom, sophistication and decline. I am much more saddened by this than by the economic statistics showing America losing ground to China. Economics is in itself unimportant – economics reflects culture which reflects, in the broadest sense of the idea, religion (and genetics). In no country have religion, self-belief and sense of purpose always been as closely linked as in America, founded though she was by Deists, with church and state strictly separated.”

To read the rest of this article, click here: http://www.brusselsjournal.com/node/4992

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The Doors of the Church Are Open Wide

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The doors of the church are open wide. But, is this a good thing? I want to share a few paragraphs from“Church History in Plain Language” by Bruce L. Shelley regarding when and how the church began to allow non-repentive souls to become a part of the church. This will surprise you, but it started in the 1600’s.

     “The Puritan “holy experiment” – blending belief in a church of the truly converted with the idea of a Christian state – seemed destined to fail almost from the start. There are problems in operating any church on earth when only God knows who the real members are. Not everyone in Massachusetts or Connecticut could boldly testify of experienced grace. As the zeal of the New England founders cooled, fewer men and women could bear public witness to grace in their souls. To keep membership from shrinking drastically, many churches in 1662 had to settle for the Half-Way Covenant . Under this policy the “unawakened” could enjoy a kind of partial membership, baptizing their children and joining in congregational activities, but not taking full Communion. This was enough church affiliation for most political and social purposes, so that gradually the “saints” sank to a tiny minority. ” (pg. 344)

 “The Puritan view of the church rested upon their understanding of the covenant of grace. Early New Englanders realized that the visible church could never be an exact copy of the truly elect but God willed the church so far as possible to be a church of visible saints. That is why the first generation insisted that conversion precede church membership, a practice reaffirmed in 1648 with the adoption of the “Cambridge Platform”. 

     “The doors of the churches of Christ upon the earth,” they said, “do not by God’s appointment stand so wide open, that all sorts of people good or bad, may freely enter therein at their pleasure.” Those seeking admission, they declared, must be “examined and tried first” to see that they possess, above all else, “repentance from sin and faith in Jesus Christ.” This usually meant that potential members made “a personal and public confession,” detailing “God’s manner of working upon the soul.” (pg. 343)

The biggest problem with the church today is that it is often a building comprised of people who have not repented to God and are therefore not saved. One cannot be saved without repenting to God first. It does not matter what kind of sins a person has committed if he repents to God He will hear him and save him – if he chooses to turn about from his sins and grow in Christ.

The true church today is comprised of many who do not go to church. They do not seek membership within a building or a denomination, but are a part of the living body of Christ. Many of us are “scattered sheep” without a shepherd upon this earth, lights out in the darkness, but we have a Shepherd and He still leads us.

“Ekkleesia in the New Testament never means the building or house of assembly, because church buildings were built long AFTER the apostolic age. It means an organized body, whose unity does not depend on its being met together in one place; not an assemblage of atoms, but members in their several places united to the One Head, Christ, and forming one organic living whole (1 Cor 12).  Fausset’s Bible Dictionary, Electronic Database Copyright © 1998, 2003, 2006 by Biblesoft, Inc.

Though the church does not depend on assembly in a building, oftentimes God would lead the body of believers to one another and they would “assemble” to worship the Lord and have fellowship and intermingle with one another in marrying and such (the visible church). Because these believers were united in Christ, they could not “worship” with one who was not a believer, they could only share about what Christ had done in their lives in hopes of the person converting.

One last quote from Bruce Shelley’s book that I have to share:

“The revivalists pointed out that their fathers had left the Church of England to come to America precisely because they believed it was contrary to the Word of God to permit the unconverted to enter the church.” (pg 347)

Next, the revivalists organized their own congregations using these beliefs as a foundation of the church. Isaac Backus joined the revivalists and he ended up forming the First Baptist Church of Middleborough, Massachusetts. The first Baptist church in America was founded on the belief of it being comprised of “visible saints”, not the unconverted or unrepentive souls.

What are your thoughts?

http://www.amazon.com/Church-History-Language-Shelley-published/dp/B00E27ZLE2/ref=sr_1_4?ie=UTF8&qid=1421793680&sr=8-4&keywords=church+history+plain+language

 

 

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